Unions in India are frequently depicted as festive and opulent gatherings, where families unite to celebrate customs. Nevertheless, for numerous women, the arranged marriage process may be a profoundly troubling ordeal, stemming from societal pressures and patriarchal norms. The Marathi-language film Sthal: A Match
reveals this often-overlooked aspect of Indian nuptials, providing a candid perspective on the humiliations that women and their families endure during the process of finding a suitable match.
takes place in the rural scenery of Maharashtra, Sthal
centers on Savita, a young woman who dreams of continuing her education and forging a career. Unfortunately, her ambitions are eclipsed by her father’s persistent quest to arrange her marriage. Daulatrao Wandhare, a cotton farmer facing financial difficulties, is resolute in his pursuit of a suitable husband for his daughter, all while contending with the struggles of his farming life. To Daulatrao, securing a favorable matrimonial alliance holds as much significance as obtaining a good price for his harvest.
follows the story of Savita, a young woman with dreams of pursuing higher education and building a career. However, her aspirations are overshadowed by her father’s relentless efforts to find her a husband. Daulatrao Wandhare, a struggling cotton farmer, is determined to secure a good match for his daughter while grappling with the challenges of his livelihood. For Daulatrao, a favorable marriage alliance is as important as getting a fair price for his crops.
emphasizes the degradation and objectification faced by many women. Its realism is amplified by a cast of debut actors, all selected from the very village where the film was made. Nandini Chikte, portraying Savita, gives a compelling performance that has garnered her numerous awards.
begins with an introduction that sets the stage for Sthal
establishes the narrative’s tone. In an imaginative sequence, Savita conducts an interview with a potential suitor, humorously flipping conventional gender roles. Accompanied by her female relatives, she observes as the anxious young man awkwardly serves drinks. This amusing scene quickly ends as Savita is jolted awake and instructed to get ready for another group of men evaluating her as a prospective bride.
In actuality, the scenario is markedly different. Clad in a sari and perched on a small stool, Savita sits with her gaze downcast, enduring a flood of inquiries from the potential groom’s family. They question her about her name, education, interests, and even her readiness to work on a farm. After the interrogation, the men retreat outside to deliberate on her physical attributes. Remarks about her complexion and stature expose the superficial metrics by which she is evaluated. In spite of her qualifications and dreams, Savita is diminished to an object of examination, her value assessed by capricious criteria.
This scene recurs multiple times in the film, emphasizing the monotonous cycle of the matchmaking journey. Savita’s parents admit that she has faced rejection four or five times already. Each refusal amplifies the family’s frustration and hopelessness, as they contend with societal pressure to find a match for their daughter. For Savita, the ordeal is both humiliating and anger-inducing. Her insistence on completing her education and building a career before marriage is dismissed as impractical within her traditional community.
This scene is repeated several times throughout the film, highlighting the repetitive nature of the matchmaking process. Savita’s parents reveal that this is the fourth or fifth time she has been rejected. Each rejection deepens the family’s frustration and despair, as they face the societal expectation of marrying off their daughter. For Savita, the experience is both degrading and infuriating. Her protests—expressing her desire to complete her education and pursue a career before considering marriage—are dismissed as unrealistic in her conservative community.
The movie also tackles the widespread problem of dowry, a practice still common in India even though it has been outlawed for more than sixty years. Dowry frequently imposes a heavy financial strain on the bride’s parents, who may go to great lengths to satisfy the groom’s family’s expectations. In Sthal
The film also addresses the pervasive issue of dowry, a practice that remains widespread in India despite being illegal for over six decades. Dowry often places a significant financial burden on the bride’s family, with parents going to extreme lengths to meet the demands of the groom’s family. In Sthal
, Daulatrao is shown putting his land up for sale to gather funds for his daughter’s marriage, even though farming is his only source of income. This reflects a harsh reality where families often incur massive debts to secure a marriage, only to face the risk of dowry-related violence later.
from his personal experiences. Raised alongside two sisters and numerous cousins, he directly observed the matchmaking rituals. He remembers witnessing these practices without questioning them as a youngster, but his perspective shifted in adulthood. The pivotal moment occurred in 2016, when he went with a male cousin to meet a potential bride. Seeing the young woman seated and responding to queries about her looks and background unsettled him. “The focus on her height and skin tone felt dehumanizing,” Somalkar noted. Motivated by his then-fiancée, now wife, he chose to delve into the topic through his films.
The film’s candid depiction of arranged marriage practices has garnered it widespread praise. Nonetheless, Sthal
The film’s unflinching portrayal of arranged marriage rituals has earned it critical acclaim. However, Sthal
explores the matchmaking process as well, but it centers on affluent, urban families where women tend to have relatively more autonomy.
, for example, delves into the matchmaking process, but it focuses primarily on wealthy, urban families where women have comparatively more agency.
Somalkar believes his film offers a more grounded perspective. “The reality for most Indians is very different from what’s shown in mainstream media,” he explained. “For families in rural and lower-income communities, finding a match for their daughters often feels like an uphill battle. Marriage is seen as a way to secure the family’s honor, and parents are willing to go to great lengths to fulfill this societal obligation.”
By highlighting the struggles faced by women like Savita, Sthal
Somalkar aspires for the film to initiate significant discussions. “One film can’t transform society immediately, but it can begin a conversation,” he remarked. “I want audiences to reflect on how these customs affect women and their families. It’s time to shift away from viewing marriage as the pinnacle achievement for a young woman.”
Somalkar hopes the film will spark meaningful conversations. “One film cannot change society overnight, but it can start a dialogue,” he said. “I want people to think about the impact of these practices on women and their families. It’s time to move away from treating marriage as the ultimate goal for a young woman.”
Through its poignant storytelling and authentic performances, Sthal
Though progress might be gradual, movies such as Sthal
While change may be slow, films like Sthal
play an important role in challenging the status quo and inspiring audiences to imagine a more equitable future.